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Azaka is the lwa of crops and agriculture,[118] usually addressed as "Papa" or "Cousin".[119] His consort is the female lwa Kouzinn.[120] Loco is the lwa of vegetation, and because he is seen to give healing properties to various plant species is considered the lwa of healing too.[121] Ogou is a warrior lwa,[122] associated with weapons.[123] Sogbo is a lwa associated with lightning,[124] while his companion, Bade, is associated with the wind.[125] Danbala is a serpent lwa and is associated with water, being believed to frequent rivers, springs, and marshes;[126] he is one of the most popular deities in the pantheon.[127] Danbala and his consort Ayida-Weddo are often depicted as a pair of intertwining snakes.[126] The Simbi are understood as the guardians of fountains and marshes.[128]

Usually seen as a fanmi rather than a nanchon,[129] the Gede are associated with the realm of the dead.[130] The head of the family is Baron Samedi ("Baron Saturday");[131] his presence is often marked out in a Haitian cemetery with a large cross.[132] His consort is Gran Brigit,[133] who has authority over cemeteries and is mother to many of the other Gede.[134] The Gede regularly satirise the ruling authorities,[135] and are welcomed to rituals as they are thought to bring merriment.[130] The Gede's symbol is an erect penis,[136] while the banda dance associated with them involves sexual-style thrusting,[137] and those possessed by these lwa typically make sexual innuendos.[138]

The lwa and the saints
Most lwa are associated with specific Roman Catholic saints.[139] These links are reliant on "analogies between their respective functions";[140] Azaka, the lwa of agriculture, is for instance associated with Saint Isidore the farmer.[141] Similarly, because he is understood as the "key" to the spirit world, Papa Legba is typically associated with Saint Peter, who is visually depicted holding keys in traditional Roman Catholic imagery.[142] The lwa of love and luxury, Èzili Freda, is associated with Mater Dolorosa.[143] Danbala the serpent is often equated with Saint Patrick, who is traditionally depicted with snakes, or with Moses, whose staff turned into serpents.[144] The Marasa, or sacred twins, are typically equated with the twin saints Cosmos and Damian.[145]

Scholars like Desmangles have argued that Vodouists originally adopted the Roman Catholic saints to conceal lwa worship when the latter was illegal during the colonial period.[146] Observing Vodou in the latter part of the 20th century, Donald J. Cosentino argued that by that point, the use of Roman Catholic saints reflected the genuine devotional expression of many Vodouists.[147] The scholar Marc A. Christophe concurred, stating that most modern Vodouists genuinely see the saints and lwa as one, reflecting Vodou's "all-inclusive and harmonizing characteristics".[148] Many Vodouists possess chromolithographic prints of the saints,[147] while images of these Christian figures can also be found on temple walls,[149] and on the drapo flags used in Vodou ritual.[150] Vodouists also often adopt and reinterpret Biblical stories and theorise about the nature of Jesus of Nazareth.[151]

Regleman Racine Mapou de Azor
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